1 Corinthians 5-6
New Catholic Bible
Deviant Behavior[a]
Chapter 5
Reports of Sexual Immorality. 1 There have been widely circulated reports of sexual immorality among you, immorality of such a nature that not even pagans practice—the union of a man with his father’s wife. 2 How can you be proud of yourselves? You should rather have been overcome with grief and expelled from the community anyone who acted in such a manner.
3 I for my part am with you in spirit, even though I am not physically present. I have already passed judgment on the man who did this, as if I were actually present. 4 In the name of our Lord Jesus Christ, when you have all assembled together and I am with you in spirit through the power of our Lord Jesus, 5 you are to hand over this man to Satan to be destroyed in the flesh, so that on the day of the Lord his spirit may be saved.
6 Your boasting is not good. Do you not know that a small amount of yeast leavens the whole batch of dough? 7 [b]Throw out the old yeast so that you may become a fresh batch of unleavened dough. And truly you already are, because Christ, our paschal lamb, has been sacrificed. 8 Therefore, let us celebrate the feast, not with the old yeast, the yeast of depravity and wickedness, but with the unleavened bread of sincerity and truth.
9 In my letter, I wrote to you not to associate with people who are leading immoral lives.[c] 10 Obviously, I was not referring to contact with people in the world who are immoral or with those who are greedy or thieves or worshipers of false gods, since to do this you would have to leave the world. 11 What I really meant to get across was that you should not associate with any brother or sister who is sexually immoral, greedy, an idolater, a slanderer, a drunkard or a robber. You should not even eat with such a person.
12 It is no concern of mine to judge those who are outside the fold.[d] It is your responsibility to judge those who are inside. 13 God will pass judgment on the outsiders. Banish the evil person from your midst.
Chapter 6
Avoid Lawsuits against Each Other.[e] 1 If any of you has a dispute with another, how can you seek judgment before those who are unrighteous[f] instead of before the saints? 2 Do you not know that the saints will judge the world? And if the world is to be judged by you, how can you consider yourselves as incompetent to deal with smaller cases? 3 Do you not realize that we are to judge angels?[g] Why then should we not deal with matters of this life?
4 Therefore, if you have such matters to resolve, how can you seek judgment from those who have no standing in the Church? 5 I write this to make you ashamed. Is it really possible that there is no one among you who is wise enough to mediate a dispute between brethren? 6 Why should a brother go to court against another brother, seeking a decision from unbelievers?
7 In truth, the very fact that you engage in lawsuits with one another is a misfortune for you. Why not prefer to be wronged? Why not prefer to be defrauded? 8 Instead, you yourself are guilty of wronging and defrauding your own brethren.
9 Are you not aware that wrongdoers will never inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites,[h] 10 thieves, extortioners, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. 11 Some of you were once such as these. However, now you have been washed clean, you have been sanctified, you have been justified in the name of the Lord Jesus Christ and in the Spirit of our God.
12 All Things Are Lawful for Me![i]“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. 13 “Food is meant for the stomach and the stomach is meant for food,” but God will destroy them both. However, the body is not meant for immorality but for the Lord, and the Lord for the body. 14 God raised up the Lord, and he will raise us up also by his power.
15 Do you not know that your bodies are members of Christ? Should I then take Christ’s members and make them members of a prostitute? Never! 16 Do you not know that anyone who joins himself to a prostitute becomes one body with her? For it is said, “The two shall become one flesh.” 17 But anyone who joins himself to the Lord becomes one spirit with him.[j]
18 Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. 19 Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? 20 You have been purchased at a price. Therefore, glorify God in your body.
Footnotes
- 1 Corinthians 5:1 Paul here denounces some behaviors as real scandals. He has confidence, nonetheless, that the power of Christ will transform the lives of the baptized.
- 1 Corinthians 5:7 These verses have been described as the earliest Easter homily in Christian literature. Paul urges the Corinthians to keep the feast of Unleavened Bread (which followed Passover) by living the Christian life in total dedication to God (see Rom 12:1-2; 1 Pet 2:5). The true Passover is the Death of Christ, which should give rise to a life of newness, purity, and integrity in the same way that during the feast of Unleavened Bread the old bread gave way to unleavened bread.
- 1 Corinthians 5:9 This earlier Letter has been lost, although some scholars suggest that a fragment of the original Letter can be found in 2 Cor 6:14—7:1.
- 1 Corinthians 5:12 Those who are outside the fold: non-Christians. A Jewish expression. See Mk 6:11.
- 1 Corinthians 6:1 Paul condemns the litigiousness of some members of the Church.
- 1 Corinthians 6:1 Unrighteous: describes simply those who have not yet been justified by faith, that is, non-Christians, as contrasted with the saints, that is, Christians sanctified by God.
- 1 Corinthians 6:3 Angels: here the fallen angels (see Letter of Jude 6).
- 1 Corinthians 6:9 Sodomites: see note on 1 Tim 1:10.
- 1 Corinthians 6:12 In this city of Corinth, with its reputation for corruption, some Christians claim that they have the right to free love: “All things are lawful for me!” Paul’s response gives us the first intuitions of a Christian reflection concerning what the body is for—a reflection that is totally new in this Greek environment in which the spirit is exalted while the body is denigrated almost to the point of being a slave. The Christian ethic is not locked in on disputes about what is permitted and what is prohibited. Indeed, in its eyes, all the realities of life have a meaning.
A person’s behavior cannot be reduced to a physical way of acting (v. 13). It expresses and sheds light on human and spiritual values. And since in this case one must strive to deregulate established pagan customs, Paul stresses this point especially with regard to sexuality. A new conception of the body and sexual life imposes itself on those who live in union with Christ. It concerns their whole being, which has the indwelling of the Holy Spirit and is destined for the resurrection. Freedom does not authorize the corruption of life. - 1 Corinthians 6:17 One spirit with him: the spiritual union of believers with Christ is a higher one than the marriage bond and the model of the union that should exist in the marriage relationship.
